matrixmann: (Standing one's ground)
The one big mistake that Identity Politics (short: ID politics) and the principle of Intersectionality are based upon is: Them assume a group identity of people according to a certain body feature (e. g. skin color, sex, physical disability) or personality feature (e. g. religion, sexual orientation, nationality, cultural origin, political stance, mental handicaps), but which don’t exist in this collective manner as the two want to make believe. Even lesser if it comes to the judgment of moral and humanly virtuous behavior, for which the different valuations of identities of ID politics want to lay down the foundation of how somebody and his deeds should be rated.

Pick an example: Is it universally morally so okay to call out all white people as morally rotten, bad and potential evil-doers in areas where 99% of the whole population is just white-skinned? Isn’t that a big risky and morally-questionable supposition? If not to speak: Insulting?
Doing the same with another skin color easily “earns” you the attribute “racism” - because it simply is such. Judgment of people by their skin color (“giving names” is judging) and what myths your brain carries inside of it regarding that particular body feature.

Go on with the tightly-intertwined topics sexism/born sex/reassigned sex.
It’s a popular fashion these days to apply guilt for anything that goes wrong in this world to born males - because there is a small section of males who have significant political power and links to powerful political and economical offices (no matter who’s currently placed in the seat).
Would it be justified to tell the same “all men are trash”-agenda in an orphanage, in a problem school, in a drug rehab ward, in an anger management group or in an industrial facility where mostly males work? Where people (a remarkable share of males probably) are either because they got dumped by their parents, family and society, where they are in need of help, in need of psychical warmth, and admitted it, or brought there by society because they behavior was unendurable - or where they sacrifice a lot of their physical strength daily to produce gizmos for society?
Are these people responsible through the power of only their own will for how bad the world is?
Boys who were dumped, boys who were beaten, boys who flee into drugs and violence to forget?
Men who work their ass off and sacrifice their health for something that society makes use of later?
...Just always remember: They could also give no fucking damn about society and just be the violent, abusive and/or lazy schmocks which don’t contribute anything to the well-being of others, which cause other people only pain, and leave you standing there “Just do my job yourself, if you’re such a smart ass!”.
Putting all caring fathers, loyal workers and troubled boys and men who want to get out of their misery in the same pot with old greedy capitalist geezers which can’t do without superior power over a part of the earth and large amounts of money, with non-remorseful war criminals, rapists, child molesters, thugs, bullies and whatnot - just because they all share the same born sex and a dick -, is the same sexist argumentation chain that reduces women to the cliché of assumed cooking and cleaning abilities and their physical features such as tits, ass, pussy and the ability to bear children. The same sexist argumentation chain that brings you thought patterns like “I know you want it, baby! Don’t be so shy...”, “Grab them by the pussy”, “Women only want one thing - a man’s wallet” and “All women are bad - except for Mom and except for the hoes who shut up and take my dick into whatever orifice I want it to take her into”.

Another note about “sexual orientation” other than the heterosexual one.
Gays, bisexuals, lesbians, asexuals - they all can be intellectually dumb as a bucket of shrimp, be lazy good-for-nothings, intolerant towards people, be biased like a cliché, be assholes, be abusive, violent, ruthless, cowardly, they can refuse to take over responsibility for their wrongdoing and so on.
Their sexual orientation doesn’t automatically make them morally superior people. As one’s sexual preferences are something that you cannot pick at will (remember that?).
So why should that be an indicator for the quality of a person’s moral virtues?
Or a criterion to not criticize a person if it’s factually due?

Another significant delusion included in this assumption of a supposed “group identity” is that people who get sorted or sort themselves to these groups all harbor nearly the same wishes, hopes, feelings, needs, ambitions and thought patterns.
For real: Does every black person (“black” in the sense of an sub-Saharan African) on earth think the same? Does a wealthy black person in America necessarily mind “his black brothers and sisters” in the rest of the country and do something for them to increase their status within the system?
Do black people worldwide harmonize among each other and not lay a finger upon one other?

Body features and preferences don’t negate peoples bad or good character.
Actually, they don’t have much to do with it. They’re just tiny details of the whole person, nothing more.

Sorting people according to such features, which they mostly can’t be held accountable for as they couldn’t choose them at birth, not only does it tear society apart into groups which don’t exist, but also strengthen the assumption in “average” people that black and white are different on the whole, that non-heterosexuals are like aliens from another planet compared to heterosexuals. That one religion is more virtuous or meaningful than the other and they don’t do the same in praying to imaginary creatures which no human eye has seen until today and kill people over the belief that “their God is the right one”.

To be frank and outspoken: Identity Politics is about to tear down every little bit of the thought that human plebs has fought so hard for that all humans shall be treated equally, have equal rights and possibilities to participate and be punished equally for their wrongdoings.

Admittedly, mankind still did not make it to turn this ideal into a full-blown reality, but it seriously doesn’t get any better if you give up on the idea, citing it to be whatever kind of mistake to actually have wanted that because the wrong people wanted or fought for it.
(In fact, these people are long dead by now and ideals can be modified, so that they better suit the modern circumstances, which those long-dead people couldn’t take into account back then.)
According to that principle, no-one of the ID politics die-hard campaigners probably should use a smart phone, a computer, a car, electronic kitchen gadgets of whatever kind or even eat tofu (if they’re vegans).
Because all that either is produced with economic slavery these days or was invented by somebody who was racist, sexist, bigoted or biased in any way towards another specific type of humans which later turned out to be morally wrong and based on nothing but nonsensical belief.
matrixmann: (Standing one's ground)
“So then, if you have a lot to criticize about LBGTQA+ culture, what is it then what you want instead? What do you want it instead to be like?”

“I want it to be a place that also offers space for hardness. That isn’t afraid of hardness. That constantly doesn’t harbor an obsession with femininity and mentally equates that with the softness that is supposed to be the general emotionality of the human soul. Who the heck has established that association anyway? Isn’t that copycatting “enemy propaganda” or some sort of that?
Also, it would be nice if people weren’t constantly reduced to their sexual orientation or their preferences, but to the personalities they are. Even LBGTQA+ people can be assholes, can be criminals and bitchy creatures, committing morally bad behavior and being personally uneasy to deal with.
LBGTQA+ people also ought not to follow only a certain set of politics that seems like “endorsable” in their situation by outsiders or scene-insiders. For example: What is with those who enjoy their time spending it with guns, spending it in a uniform or a fighting suit, studying the arts of battle? Instead of making a fuss about playing with their genitals? Are they no less part of the group or doesn’t it just not suit a cliché about LBGTQA+ that LBGTQA+ has about itself?
Give those ones a place inside your scene and a steady public representation, so that people who have those preferences don’t feel as excluded and alien as they do now. You have hidden way too long behind your shield of sex and “stand by your sensitive side”! It’s a matter of fact that some people just don’t have that interest so much or that sensitive side inside their personality, or they don’t show it to others in that way which you’d regard as your understanding of “liberated”. They’re just that personality that they are and besides they’re LBGTQA+.”
matrixmann: Perceiving a grain of sand in the desert (I see with the eyes of a hunter)
Some little nonbinding suggestion for the radical feministas that like to absorb the #MeToo for their own purposes:

If it's your deep desire to have no sex, or only very rarely, and be not annoyed by stuff that is about fleshly desires, then just come to say you're asexual. The family is really big with all kinds of different people!
But, this comes with a little condition: If you admit yourself to seeking no sexual relationships with men, women or whatever else on the spectrum, just pragmatic, platonic or romantic connections, then you've gotta put your eyes and ears into deaf mode really much a lot and you've got to enforce your desires and limits consequently, whenever someone attempts to violate them.
And you've got to learn to read other peoples' intentions. Not tell the whole world all the time it's their duty to create your sex-clean world.
You didn't guess that being asexual has a decent number of people in society identifying with it, really?
So, nobody needs to have your asexual mindset in the back of his head, you've gotta stand for that yourself.
Every. fucking. time.

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